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As far back as the year 2154, we find mention of the great importance attaching to the celestial phenomena in the minds of Chinese rulers.

It is recorded in the Historical Classic of China that at that time the astrologers Hi and Ho neglected their duties so that when, on the 10th of October, there was a great eclipse of the Sun at Peking between seven and nine o’clock in the morning, the people were wholly unprepared for it, and “ran about here and there in the utmost consternation.” For this offence Hi and Ho were deprived of their offices, their estates were confiscated and they were driven from the kingdom.

Incomplete as it must needs be, it is yet a veritable science both as to its principles and practice.

It claims for itself a place among the sciences for the sole reason that it is capable of mathematical demonstration, and deals only with the observed positions and motions of the heavenly bodies; and the man who holds to the principia of Newton, the solidarity of the solar system, the interaction of the planetary bodies and their consequent electrostatic effects upon the Earth, cannot, while subject to the air he breathes, deny the foundation principles of astrology.

Consequently the planets are at times further from the Sun than at others, and they are then said to be in their aphelion, the opposite point of the orbit where they are nearest to the Sun being called the perihelion.It is not possible within the limits of a small handbook such as this to adequately consider the philosophic paradox which makes of Freewill in man a “necessity in play”; but it is obvious that the concept is not altogether unscientific, seeing that it is customary to speak of the “free path of vibration” in chemical atoms while at the same time it is known that these atoms have their restricted characteristics, modes of motion, &c., and are all subject to the general laws controlling the bodies of which they form integral parts.Let it suffice that if we can trace an actual connectedness between the disposition of the heavenly bodies at the moment of a birth and the known life and character of the individual then born, and an exact correspondence between the course of events in that life with the changes occurring in the heavens subsequent to the moment of birth, we shall do well to accept the fact for what it is worth, and arrange our philosophic notions accordingly.This is the only way to consistently make it through the continuous series of “depressurizations” one experiences when caring for an MS patient. Providing care for an MS patient is stressful and it’s important that you care for yourself, too.My goal for this blog is that it become a helpful resource for other MS Caregivers.




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